Kokopelli and the UFO connection
Johnny Appleseed


KOKOPELLI


His depictions typically accompanied by spirals going in both directions to indicate his ability to go back and forth between the Worlds, Kokopelli is a God/Priest of the same reputation class in the Americas as is Merlin throughout Europe, as Thoth throughout the civilizations of the Africas, and as the Budha in Far Eastern cultures. He was known as a most gifted bard whose songs could charm animals; both human and forest, and he was said to carry a bag of songs and seeds on his back. Some sources claimed songs, while others claimed seeds, until more contemporary times, where both are claimed.

His sexual prowess was widely known and surface in many myths surrounding his escapades including the myth that after a night of frivolity and dancing to Kokopelli's magickal flute, upon awakening, every maiden in the village would be "with child!" Regardless, it is more sensibly told that he would take several women known as the Kokopelli-Mana, upon entering a village, and would entertain them all night for the duration of his stay. He thereby left his "seed" from the Central Americas far into North America to the southern reach of the Colorado Rockies.

His magickal flute was an actual instrument, not just an extension of his phallus, which he played to herald his arrival, much as the traders still do in many parts of Central and South America. His flute called the heat from the Earth's center to come and thereby caused the snows to melt, the crops to grow, cause the sun to come out, the grass to grow, the birds to sing, and [again] all the animals to gather around to hear his songs. It was said that his flute music soothed the Earth and made it ready to receive his seed, stimulated creativity, and caused good dreams to come to fruition. He was not only a Bard, but THE Bard of the Americas. No other American Bardic figure bears the level of documentation as does Kokopelli.

While his image varies as much as the legends about him, he is said to have had two antenae which protruded from his head, and he was likened unto a robber fly [Zuni "pelli"] or a cicada [or katydid]. But he was a God [Hopi "koko"]. He is commonly depicted as a hunchback flute player in a dancing pose with a festive crest [like a rooster] on his head. Sometimes his depictions exhibit male genitalia of exaggerated size to indicate his sexual prowess. The antenae is often seen to indicate a life form one might associate more with a Star Trek episode or Chariots of the Gods, than with Native American traditions. However, one has but to dig a bit deeper to see there IS a substantial connection between Kokopelli and the many diverse societies he influenced.

Kokopelli's figure has been found in ruins of pithouse people dating as early as 200 ACE and is the only anthropomorphic petroglyph to have a name, an identity, and an established gender. His legends predate the Oraibi settlement; the oldest known continually inhabitated Native American village. He is ancient, and was seen walking his path through the Americas for hundreds of years! He is said to have planted corn, carried the seed, and taught others how to plant it for themselves, indicating he would stay through harvest, or would return to villages prior shown to plant, to teach them how to get seed for the next year.

Many diverse legends exist concerning what Kokopelli actually carried in his sack In Pueblo stories, he carried seeds, babies, and blankets to offer the maidens he seduced or was awarded as tribute for the duration of his stay in exchange for blessings he would bestow upon the village. The Navajo say his hump was made of clouds filled with seeds and rainbows to help the seeds grow. In the Hopi village of Oraibi, they claim he carried deer skin shirts and moccasins, which he used for barter in his wife selection. They also believe he sometimes brought babies to leave with the young women. Other tribes believed that Kokopelli's sack held the seeds of all the plants and flowers of the world, which he scattered every Spring.

His image and legends are so old and so well known that he is undoubtedly one of Carl Jung's archetypal figures.

Among other popular legends surrounding Kokopelli are the following:

  • Hohokam - Deity of Fertility
  • Hopi - Carries a sack of deerskin to barter for brides or a burden of babies which he leaves with the young women. Played flute to announce arrival in village.
  • San Ildefonso - Wandering minstrel with a sack of songs on his back.
  • Zuni - Rain Priest able to make it rain at will.
  • Navajo - God of harvest and plenty.

While Kokopelli and Johnny Appleseed are both known to have been real, physical Beings, one must genuinely consider the reincarnative factor when studying Kokopelli and the connection to Johnny Appleseed.

Johnny Appleseed spent 49 years of his life wandering the American Wilderness, planting apple seeds. His real name was John Chapman, and he was born on September 26, 1774 in Massachusetts. He is credited with apple orchards in Illinois, Kentucky, Pennsylvania, and Ohio, and evan after 200 years, many of those trees still bear apples!

He stated many times when meeting passers by that his dream was for a land where blossoming apple trees were everywhere and no one was hungry. To this end, he taught others to plant, harvest, and preserve apples.

He slept outdoors and walked barefoot around the country planting apple seeds everywhere he went. He played a hand carved wooden flute to pass the time and was said to have made his drinking water from snow by melting it with the heat of his feet.

He was friend to everyone including Native Americans, settlers, and animals and was known to wear a tin pot as a hat. He also cooked with his hat. He died in 1845. It was the only time in his life he had ever been sick in his 71 years.

The similarities are striking.

Speaking of similarities, there are also striking similarities between the Hopi languages and beliefs and that of the Ancient Sumerians. If you are interested in pursuing this topic, click here.

As a side article concerning the insectile antenae, we have the following:

[From an article by Richard W. Kimball, Daily Courier Prescott] Date: Sun, 24 Dec 1995

An old American Indian rock carving near Mishongnovi, Arizona accurately describes the existence of "flying saucers" and space travel, according to a Hopi Indian leader.

In the summer of 1970, the late Chief Dan Katchongva, in the company of his counselor Ralph Tawangyawma and interpreter Caroline Tawangyawma, went to the city of Prescott to learn more about the rash of UFOs recently seen in that area.

The residents of that central Arizona community said they saw hundreds of flying saucers in the night sky over the city for more than two weeks prior to the Hopi leader's arrival.

Katchongva, who died in 1972, said he believed the sightings were intimately connected to Hopi prophecy. The traditional Hopi chieftain had long been interested in UFOs because he believed they were a part of Hopi religious beliefs.

UFO researcher and former Prescott resident Paul Solem said the existence of the saucers justified an old Hopi prophecy that a "Day of Purification" was soon to arrive.

It would be a day when all wicked people and wrong-doers would be punished or destroyed.

Contact with flying saucers would signal the first step of an massive migration northward by Indians from Central and South America, Solem said.

Chief Katchongva told reporters of the Prescott Evening Courier that the petroglyph on the Hopi Reservation shows a definite connection between the Indians and visitors from space. "We believe other planets are inhabited and that our prayers are heard there," he said. "The arrow on which the dome-shaped object rests, stands for travel through space," Katchongva said in explaining the rock carving.

"The Hopi maiden on the dome-shape (drawing) represents purity. Those Hopi who survive Purification Day will travel to other planets. We, the faithful Hopi, have seen the ships and know they are true," he said.

"We have watched nearly all of our brethren lose faith in the original Hopi teachings and go off on their own course. Near Oraibi the Plan of Life was clearly shown and we know that those who have forsaken the original teachings will pay with their lives when the True White Brother comes," he went on.

According to Katchongva, the Hopi prophecies say the Hopi people will be divided three times. The first division occurred in 1906 when Chief You-kew-ma [Yukiuma] and his followers were forced out of the ancient Indian town of Oraibi to begin a new community in Hotevilla, he said.

"The second division took place in 1969 when Paul Solem came and contacted the flying saucers and they flew over and whispered their message. Shortly before Mr. Solem came, Titus Quomayumtewa saw a flying saucer and the Kachina that piloted it. "Paul Sewaemanewa saw the saucer years before when he had made his prayer rites," Katchongva said. "These two men are of the faithful. We know we are to be divided once more and few will be left just before our True White Brother arrives with the matching pieces a of stone tablet.

Many Hopi men wear their bang haircut that represents a window from which they continue to look for the True White Brother," he added.

[Editor's Note: When Dan Katchongva "died" his body was never found. He was last seen walking up into a small valley where a UFO had just been seen.]

To my thoughts, the author of this article had an extremely biased opinion where UFO's, aliens, and beliefs other than his/her own are concerned. I have therefore found a more open-minded article concerning the Hopi Prophecy Rock. Click here if you wish to read it.